But the word investigate fully expresses the meaning of the term, as it comes either from in, taken privately, and vestire, to clothe, stripping the man bare, that he may be exposed to all shame, and be the more easily wounded; or from the word investigo, which may be derived from in, intensive, and vestigium, the footstep or track of man or beast. I. "Their own tongue to fall upon them-selves " - All the plottings, counsels, and curses, they have formed against me, shall come upon themselves. "They commune of laying snares " - They lay snares to entrap those whom they cannot slay by open attack or private ambush. 1. For they shall "make their own tongues fall upon themselves." 2. II. They were wicked men. 2. Now he foretells, 1. "They investigate iniquities; they perfectly investigate an investigation." Psalm 64:1-4. "But God shall shoot at them with an arrow " - They endeavour to trace me out, that they may shoot me; but God will shoot at them. They worked secret counsels against him. Complains of his enemies, who are described by their inward devices, and outward conduct, ver. Read Psalm 64:10 commentary using The Treasury of David. "Workers of iniquity " - Those who made sin their labour, their daily employment; it was their occupation and trade. 2. 2. 1, 2. "Who whet their tongue like a sword " - They devise the evil they shall speak, and meditate on the most provoking, injurious, and defamatory words; as the soldier whets his sword that he may thereby the better cut down his enemies. 1 Sam. All men "shall see and declare the work of the Lord, and consider it as his doing." 8 So they shall make their own tongue to fall upon themselves: all that see them shall flee away. "They investigate iniquities; they perfectly investigate an investigation." Verse 10. Now he foretells, 1. 3. This whole psalm has reference to David’s enemies, persecutors, and slanderers; many such there were, and a great deal of trouble they gave him, almost all his days, so that we need not guess at any particular occasion of penning this psalm. ANALYSIS OF THE SIXTY-FOURTH PSALM After this general character, he particularly describes their villany. Calmet thinks that this is a prediction of the destruction of the Chaldeans, in consequence of which the Jewish people became highly respected by all the surrounding nations. Most energetically translated by the old Psalter: "Thai ransaked wickednesses: thai failled ransakand in ransaking." They were diligent and active to wound his credit; and the evil of their conduct was aggravated by two circumstances: "They commune of laying snares " - They lay snares to entrap those whom they cannot slay by open attack or private ambush. They please themselves with an atheistical conceit that God himself takes no notice of their wicked practices: They say, Who shall see them? And, if he plead his fear of the enemy, it is no disparagement to his courage his father Jacob, that prince with God, did so before him. For they shall "make their own tongues fall upon themselves." They shall trust in him-that he will always protect and deliver them. "They search out iniquities; they accomplish a diligent search " - The word pj chaphash, which is used three times, as a noun and a verb, in this sentence, signifies to strip off the clothes. 2. III. 1. Words in boxes are from the Bible. He describes his enemies, generally: - 1. He foretells their ruin, and the consequences, ver. either in his word of promise, or rather in his essential Word, Christ; and all the upright in heart shall glory; not in men, nor in themselves, nor in any creature, or creature enjoyments; nor in their wisdom, strength, riches, nor righteousness; but in Christ, in his wisdom, righteousness, and strength; in whom all the seed of Israel are justified and glory; and in what he is to them, and has done for them; of the upright in heart; see Gill on Psalm 32:11. This is the finger of God. He foretells their ruin, and the consequences, ver. In particular, to the righteous. The title, To the chief Musician, or conqueror, A Psalm of David. 1. Though they encouraged themselves in their wickedness, here is that which, if they would believe and consider it, was enough to discourage them. Universally: "All that see them shall flee away," - fear, desert, forsake them. 3. 1, 2. xxxi. Tuberville, in his Treatise on Hunting, gives rules to form this judgment, To this the next verse seems to refer. 2. Sometimes men's secret wickedness is brought to light by their own confession, and then their own tongue falls upon them.

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