I. Think what it cost the Lord Jesus Christ to expiate the guilt of sin by the suffering the wrath of the great and terrible God for it in our room. We must become His in His own way — the way which He appointed when He left the world, and commanded that all nations were to become His disciples by being baptized into the name of Father, Son, and Holy Ghost.2. So one sin evinces the agency of the evil heart.II. LET US NOT DECEIVE OURSELVES, even as we listen to such "exceeding great and precious promises." Christ died in our room and stead. The corruptions of the heart will continually fill the hands with work of the most difficult nature. (Matthew 11:29). (4) How deeply hath sin fixed its roots in our corrupt nature that it should be the constant work of a Christian's whole life to mortify and destroy it.2. "The old lady screamed out, "Don't put them things in my daughter's mouth: pull it with your fingers!" It is used by way of allusion to Christ, of whose behaviour and sufferings every Christian is to be a living copy and representation. Your life is as a race, eternal glory is the prize; grace and corruption are the antagonists, and, accordingly as either finally prevails, eternal life is won or lost (1 Corinthians 9:24). 'Tis in vain to lop off branches while the root of bitterness remains untouched. You all profess yourselves to be members of Christ, to be followers of Him; but how incongruous are these practices to such a profession? Never think to dispossess him by a bare summons, or imagine that a man can recover the mastery of his heart and his affections by a few prayers and broken humiliations. IT MUST BE AFFLICTED, SMITTEN, AND OPPOSED in its every movement. 3. After this manner dieth sin, a very shameful and ignominious death. They are meant to brace us to action, not to lull us into security. )Crucifying the fleshT. it would go near to nonplus the most artificial persuader, to bring a man to part with the covering of his body; but how much more with the vestment of his soul! So one sin evinces the agency of the evil heart. II. Consider with yourselves what hard things some Christians have chosen to endure and suffer, rather than they would defile themselves with guilt; and shall every small temptation ensnare and take your souls? He was nailed to the tree, and that through those parts which were most apprehensive of pain, the hands and the feet; which members, by reason of the concurrence of the nerves and sinews there, must needs be of quickest sense. 2. 3. (5) The reputation and honour of religion is deeply concerned in the mortification of the professors of it, for unmortified professors will, first or last, be the scandals and reproaches of it. Wherever Jesus Christ is preached, there is present One sublime in rank and high in degree — the ever-blessed Spirit of God. (Canon G. E. Every true believer draws up a charge against it in every prayer, aggravates and condemns it in every confession, bewails the evil of it with multitudes of tears and groans, making sin as vile and odious as they can find words to express it, though not so vile as it is in its own nature.5. (2) As your comfort depends upon this, so does your fitness for the service of God,(3) Your stability and safety in the hour of temptation depends upon the success of your mortifying endeavours. Seek God's assistance; then you will succeed, and then only. They are not our best friends who stir the pride of our hearts by" the flattery of their lips. For direction. And they that are Christ's have crucified the flesh with the affections and lusts. (2) As it implies death, so it further imports a violent death. B. Pope, D. D.)The gospel the guarantee of moralityC. B. Pope, D. D.I. The last query to be satisfied is, HOW MORTIFICATION OF SIN SOLIDLY EVINCETH THE SOUL'S INTEREST IN CHRIST; and this it doth divers ways, affording the mortified soul many sound evidences thereof. The one significant fact about it is that it is a portrait of Christ. Let us but reflect upon our Saviour. And on what principle are you thus to crucify the flesh? Every true believer draws up a charge against it in every prayer, aggravates and condemns it in every confession, bewails the evil of it with multitudes of tears and groans, making sin as vile and odious as they can find words to express it, though not so vile as it is in its own nature.5. "Mortify, therefore, your members."1. That is the apostle's own prescription (Galatians 5:16). A. "Make no provision for the flesh, to fulfil the lusts thereof." Cut the cord! H. (3) Keep your consciences under the awe and in the fear of God continually, as ever you hope to be successful in the mortification of sin. It is used by way of allusion to Christ, of whose behaviour and sufferings every Christian is to be a living copy and representation. "Make no provision for the flesh, to fulfil the lusts thereof." (8) Bend the strength of your duties and endeavours against your proper and special sin. )Crucifying the fleshSamuel Jones.This suggests the story of the old lady whose daughter's tooth ached. (Samuel Jones. And the life of Christ must needs involve a saving interest in Christ.Application:1. That which is the fruit and evidence of saving faith must needs be a good evidence of our interest in Christ, but mortification of sin is the fruit and evidence of saving faith (Acts 15:9; 1 John 5:4). Hughes. 2. (6) What hard work will you have in your dying hour, except you get a heart mortified to this world and all that is in it? The lusts which actually go out in quest of sinful indulgence must be kept firm to the Cross that they may not seek their prey.(W. The mortification of our lusts requires them all, be they never so many. If they do repent, the pleasure of sin will be turned into the gall of asps here; if they do not repent, it will terminate in everlasting howlings hereafter. And the test is no ideal or visionary one. H. Spurgeon.I. A third reason why the vitiosity of our nature is called "flesh" is because of its dearness to us. How the works of the flesh: 1) Oppose the Spirit - Ga 5:16-17 2) Prevents one from inheriting the kingdom - Ga 5:19-21 b. IT MUST BE DENIED EVERY GRATIFICATION. WHY THIS WORK OF THE SPIRIT IS EXPRESSED BY CRUCIFYING,1. The mortification of our lusts requires them all, be they never so many. LET US NOT DECEIVE OURSELVES, even as we listen to such "exceeding great and precious promises." An amazing instance of the grace and justice of God.3. The crimes for which they died were exposed to the public view. "Make no provision for the flesh, to fulfil the lusts thereof." This differs from the former thus, that that was only the denying of fuel to a fire, but this a pouring of water upon it, and so vanquishing it by the prevalence of a contrary element.(R. WHAT IS MEANT BY CRUCIFYING IT? The reason of the use of the term here. The means for enabling us to perform this duty. But mortification of sin is a sound evidence of the soul's being under the covenant of grace, as is plain from those words of the apostle in Romans 6:12-14.3. It is indeed the killing of an enemy, but of such an enemy as a man thinks his friend, and loves as his child; and-how hard it is to put the knife to the throat of an Isaac is easily imaginable. LET US NOT DECEIVE OURSELVES, even as we listen to such "exceeding great and precious promises." (2) From the devil, says another; but while he fosters evil works, he is not the worker. Hughes. The means for enabling us to perform this duty. He serves the flesh, that is, he is a drudge and a scavanger to the most inferior part of his nature. They that died upon the cross were loaded with ignominy. WHAT IS IMPORTED BY THE CRUCIFIXION OF THE FLESH.1. That which is the fruit and evidence of saving faith must needs be a good evidence of our interest in Christ, but mortification of sin is the fruit and evidence of saving faith (Acts 15:9; 1 John 5:4).4. If it hunger and thirst for old solaces, we must not gratify it. Whatsoever evidences the indwelling of the Holy Spirit of God in us must needs be evidential of a saving interest in Christ, as hath been fully proved before; but the mortification doth plainly evidence the indwelling of the Spirit of God, for it can proceed from no other principle.2. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me. (4) How deeply hath sin fixed its roots in our corrupt nature that it should be the constant work of a Christian's whole life to mortify and destroy it. (5) Be careful to eat off all the occasions of sin, and keep at the greatest, distance from temptation. (9) Study the nature and great importance of those things which are to be won or lost according to the success and issue of this conflict. The death of the cross was a slow and lingering death, denying unto them that suffered it, the favour of a quick dispatch. THE HOLY GHOST IS WITH THE GOSPEL, AND WHERE HE IS HOLINESS MUST BE PROMOTED.(C. Love to God through Christ has been assumed as the basis of self-government, and of love to man. )The Cross a reality in our lifeCanon G. E. Jelf.I. Yet there is nothing unmanly in the gentleness of true nobility of character thus revealed. The whole stream and current of the gospel puts us under the necessity of mortification.

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