16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(R) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(S) and also of madness and folly,(T) but I learned that this, too, is a chasing after the wind. All he gets by it will not supply the wants of the soul, nor satisfy its desires; will not atone for the sins of the soul, nor hinder the loss of it: what profit will the wealth of the world be to the soul in death, in judgment, or in the everlasting state?4-8 All things change, and never rest. says the Teacher. (G)8 All things are wearisome,    more than one can say.The eye never has enough of seeing,(H)    nor the ear its fill of hearing.9 What has been will be again,    what has been done will be done again;(I)    there is nothing new under the sun.10 Is there anything of which one can say,    “Look! He could neither gain that satisfaction to himself, nor do that good to others, which he expected. Everything is meaningless.”(C), 3 What do people gain from all their labors    at which they toil under the sun? All things are vanity! 1 The words of the Teacher,[ a] ( A) son of David, king in Jerusalem: ( B) 2 “Meaningless! How many things and persons in Solomon's day were thought very great, yet there is no remembrance of them now!12-18 Solomon tried all things, and found them vanity. CHAPTER 1. All things are vanity! 1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all [is] vanity. Ecclesiastes 1:1 Or Convener, or Collector; Hebrew Qoheleth (so throughout Ecclesiastes) Ecclesiastes 1:2 The Hebrew term hebel , translated vanity or vain , refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or … The wisdom of God here preaches to us, speaking by Solomon, who it is evident was the author. 12 I the Preacher was king over Israel in Jerusalem. He does not merely say all things are vain, but that they are vanity. (N) What a heavy burden God has laid on mankind! 11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after. 5 The sun rises and the sun sets, and hurries back to where it rises. VANITY OF VANITIES, ALL IS VANITY. Let us learn to hate and fear sin, the cause of all this vanity and misery; to value Christ; to seek rest in the knowledge, love, and service of the Saviour.Commentary by Matthew Henry, 1710. The wisdom of God here preaches to us, speaking by Solomon, who it is evident was the author. (O) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(P). 16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge. The name of this book signifies "The Preacher." (F)6 The wind blows to the south    and turns to the north;round and round it goes,    ever returning on its course.7 All streams flow into the sea,    yet the sea is never full.To the place the streams come from,    there they return again. 2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity. which we toil at under the sun? If this world, in its present state, were all, it would not be worth living for; and the wealth and pleasure of this world, if we had ever so much, are not enough to make us happy. 15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered. One generation passeth away, and another generation cometh: but the earth abideth for ever. 1 The words of the Preacher, the son of David, king in Jerusalem. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. (B) Vanity … Chapter 1. This is the text of the preacher's sermon, of which in this book he never loses sight. 3 What profit have we from all the toil. 9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun. 5 The sun rises and the sun sets; it hath been already of old time, which was before us. Man, after all his labour, is no nearer finding rest than the sun, the wind, or the current of the river. 8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing. (K), 12 I, the Teacher,(L) was king over Israel in Jerusalem. 1 The words of David’s son, Qoheleth, king in Jerusalem: * a. 18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow. At the close of his life, being made sensible of his sin and folly, he recorded here his experience for the benefit of others, as the book of his repentance; and he pronounced all earthly good to be "vanity and vexation of spirit." (9-11) The vexation in pursuit of knowledge. 15 What is crooked cannot be straightened;(Q)    what is lacking cannot be counted. 4 Generations come and generations go, but the earth remains forever. This should take us from expecting happiness in the creature, and quicken us to seek eternal blessings. He found his searches after knowledge weariness, not only to the flesh, but to the mind. It shows that no created good can satisfy the soul, and that happiness is to be found in God alone; and this doctrine must, under the blessed Spirit's teaching, lead the heart to Christ Jesus.Solomon shows that all human things are vain.

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